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With Vacant Possession

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So. ‘Avatar’. Yes. Wow. When I was a kid I would routinely project myself into the places depicted in my illustrated books. Now my kids, in addition to the books that they voraciously consume, have the added option of a trip down the road to a darkened hall in which they can strap on a 3D prosthetic imagination and frolic with lithe alien archery virtuosi whilst bathing in wraparound edenic menageries that abound in gorgeous plants. There are, doubtless, debates to be had about whether such omnivorous entertainments stunt or inspire the fledgling imagination but I can’t be bothered to pursue them.

outofbodyexperienceOther commentators have efficiently disparaged ‘Avatar’s GCSE econarrative leaving the way clear for a consideration of the business of ecstatic technologies and how they interlace in this pioneering product. The movie, obviously, has at its narrative hub a prosthetic virtual sensorium that doesn’t deliver movies or out of the body experiences so much as a totally alien point of view, wherein the ‘alien’ is not on another planet but, more or less exotically, can be located in the person sitting next to you. The trainee transpersonators could just as easily plug into each other’s experience as they could into that of an extraterrestrial. Instead of going to the pub with a friend you could, presumably, go in him or her. The question of who would be the designated driver is interesting: if you’re going for a ride in another person then your host is the driver. If you are able to overrule your ride then you are the driver.

Such a distinction, in ‘Avatar’, is blurred. Our sympathies with the Marine who ‘goes blue’ would be diminished if he seemed to emulate a parasitic brain-worm that munched out his host’s agency. centaurThat would be rather suggestive of American imperialism. Instead, paraplegic Jake runs his new alien body but the latter is a genetically engineered copy of a member of the alien race, not an alien who has ever had any experience. The copy is vacant until occupied by the transpersonator, who vitalises the zombie fleshcart. Cameron proposes the jockey mode or, more accurately, the centaur situation, in which the human element is both rider and ridden, driver and passenger.There is no timeshare option whereby two drivers might assume co-pilot status.

Presumably if Hobbits or technopixies had constructed the ecstatic apparatus it would be more readily accepted as empathy facilitation hardware. The software element must be regarded as still in beta, insofar as it can detach then transfer and implant consciousness but not effect the coveted mindmeld that would enable the passenger to sit in the cockpit next to the pilot and be as one with him in a hearts and minds kind of way, as distinct from merely being privileged to see how he does things.

As a cinema of the present offering a 3Dimensionalised window onto the possibilities of ecstatic technology the movie boasts of its own cinematic technofuture, promising a level of immersion that will bundle in the tactile, the olfactory and the gustatory alongside sight and sound. It’s only a matter of time, we are predictably assured. One can sympathise with James Cameron at this point: the cinema screen is such an intractable tissue. It’s actually made of finely punctured, beaded fabric but we cannot travel through the punctures and scamper about. In this respect a prosthetic imagination is a bit of a dumb animal - it can’t make things up. That’s what an artificial intelligence might do. One day (yeah yeah). When I was a kid I could climb through the frame, turn the corner and make up what I wanted. 3316261753_52523c7570At the point where the cinema screen empties out - equivalent to Truman (of the eponymous Show) finding that the horizon of his world is a vast cyclorama screen - ‘Avatar’ offers a zipless body transfer when what we really need, especially if we want to migrate to an edenic virtual and never come back, is the reassurance of an authorship that enables us, in our new flesh, to adventure indefinitely. If the new flesh is merely an armchair with legs then we are at the mercy of book, comic, videogame or feature film parameters. The limitations are considerable: there are moments in ‘Avatar’ when Jake and others are simply unplugged by their human directors, at which point their blue alien giant falls insensibly to the ground. We have reached the limits of cinema. James will probably crack that if he can secure the GDP of a failing state for his next budget.

As a strategy for a life to be conducted within the tyrannical, luxurious embrace of hyperconsumerised capitalism, however, ‘Avatar’s prescription is dandy. Within ten or twenty years the problems of agency will be so pronounced that the objectless, uterine worlds of the gorgeous virtual will be much in demand from those of us seeking a final solution to the onerous business of driving an ever more eviscerated meatbuggy.

Details Details

It’s important, I think, when you are in the publishing business, to open a piece in a catchy and compelling way, accompanying it, if appropriate, with an arresting image of some sort. So…

kerb_1I was walking along the road the other day looking at the kerb and I thought “There’s dirt in the dimples in the kerbstones.”

Then I thought:

There is never dirt in any niche, crevice or depression in Virtual Reality (a popular idea from the mid 1980s). In ‘real’ Virtual Reality (the one with the goggles) you’re lucky if you get texture, let alone detritus. Even these days, when they can do hair really well (see CGI hair overview here) and texture has come along, nobody does dirt. It’s just too much work. They’ll do it as a laminate, of course, an aspect of surface, as in ’soiled garment’ or ‘begrimed window’, where it replaces rather than lies upon that to which it adheres. walleIf it is there it’s because it’s a narrative requirement (see ‘Wall E’), not because it would be there anyway. In fact, and this is to jump the gun, its broad stroke depiction actually taunts the viewer, as if to say “Yeah, we have dirt but, like, do you really want it?”

Which, to embrace the gun, is the nub. What’s the point of a simulated reality if it has bad things in it? I can get that just by going out. The point of virtual reality is you never have to go out again.

I was in Manchester twenty years ago to see some people about some television. I was in the canteen. Someone said “Stand on that chair and look out of the window.” So I did. There, right outside, was Coronation Street. ca-368f72feab59b45020e9bf6cb1491e25I was near the end where the pub, The Rover’s Return, was located. It was very realistic. I remember looking at the kerb. No dirt. That’s why it was called The Rover’s Return. Because the Rover has seen enough dirt and now wants to go back to where there isn’t any. What’s the point of television if it has dirt in it? Come on!

The cleanest surfaces on television or, indeed, in their original cinema habitat, are to be found in cartoons, especially the short ones. Visit well-stocked showrooms from John Lewis to Richer Sounds and it is the cartoon channels whose wares radiate from most of the screens on display. colour-spectrumAsk any salesperson and they will say this is because cartoons show the TV’s colours at their greatest intensity or brilliance or brightness or vibrancy, whatever it is. The sulphurous yellows and barely stable reds demonstrate that the television set is really good. At first such a yammering, ferocious palette may induce migraine or the involuntary tightening around the eye of its orbicularis oculi muscles, a sphincter set which acts to narrow the eye opening and close the orbit of the eye. The promise of a dirt-free environment, however, is generally sufficient to accelerate the process of adaptation, after which the nursery colour range will increasingly stand for the world at the same time as making its predecessor - the world - seem rather lacking in gaiety.

wemblyThe only problem with this is sport. People know what grass should look like and there is a fundamental disparity between cartoon candy settings and those that render the football or cricket pitch credibly. Sport is the most popular TV salesroom display content after cartoons and the grass usually looks okay, suggesting that cartoons shown on the same apparatus may look…what? Lifelike? No - cartoons can’t look lifelike (unless they have CGI hair).

donaldduckAnyway, behind all this lie the excitements of mania and its surly associate, depression. Take a look at Donald, Daffy, Porky, Sylvester or Stimpy - mood swings de luxe! It is as if the lack of dirt i.e. detail, is the most marvellous lightener of being. Untrammelled by detail, the little fellows experience minimal emotional traction and thus need never tarry in the grey scale. They move, like quantum particles, from light to shade and back without covering the space that is conventionally seen as separating two points.

The cartoon character, in his chronic bi-polarity, reminds us what a drag life is. It really ties you down.

In an earlier post, part of a series, Strength Weekly referred to the notion of the ’schizogenic society’ laid out by the anti-psychiatrist R.D.Laing. In his stirring and merciless new book ‘Capitalist Realism - is there any alternative?” Mark Fisher (blogging as k-punk) writes about psychological conditions that achieve wide social distribution in the context of particular economic systems:

‘With its ceaseless boom and bust cycles, capitalism is itself fundamentally and irreducibly bi-polar, periodically lurching between hyped-up mania (the irrational experience of ‘bubble thinking’) and depressive come-down. (The term ‘economic depression’ is no accident, of course). To a degree unprecedented in any other social system, capitalism both feeds on and reproduces the moods of populations. Without delirium and confidence, capital could not function.’

Fisher notes that other commentators have argued that ’schizophrenia is the condition that marks the outer edges of capitalism’ and goes on to assert that, if that is the case then ‘bi-polar disorder is the mental illness proper to the ‘interior’ of capitalism.’

That cartoon characters, in the main, are emblems of capitalised mania and the risks pursuant to unanchored and tractable appetite, is not surprising nor, for that matter, is the notion that efficient communication is predicated on the winnowing out of detail. When I found myself musing on a dirty kerbstone, though, I did wonder if detail is under attrition in another way. In the the current glut of vampire entertainments, for example, analysis has been submitted hither and thither (here, for example) but the genre continues to offer a means of managing something that is not alien so much as enervating. Might this be related in some way to the death of detail?

425px-burne-jones-le-vampireDespite the rapacious and superhuman energies of the post-prandial vampire, he or she is also closely associated with pallor, listlessness and a suite of symptoms akin to chronic fatigue syndrome. This applies equally to the multiply pierced victim and their fanged immortal exsanguinator. Reduced affect, diminished detail - these effects are not tolerated in the everyday world where, if you give blood in a nice way, as a public-spirited donor, you get a delicious cup of sweet tea to build you up again afterwards. In this instance, however, sweetness is a reward for compliance in a transaction that otherwise leaves you languishing in lassitude. Extended to the world beyond the Blood Donor Centre, sweetness may also be proffered in the form of bright colours, bright ideas or bright opportunities which no longer stand for the world but simply provide high contrast, conjuring a world before and after detail in which contrast replaces content.

fundraw_dot_com_fairy_with_wandIn such a world transformation is instantaneous. There is no journey to be made, no interim state, you only have to wish. There are two ways of going about it: re-invent yourself or re-invent the world to suit yourself. Most of the difficulties previously associated with these operations have been significantly minimised thanks to the exsanguination of detail. Vampire narratives, from this perspective, offer an examination of the tribulations and rhapsodies that accompany the project either to increase or diminish detail. One bite delivers ecstasy. A few hours later you want another one.

knoll-lighthouseYou’d think that the world that delivers the box-set to your living room, the train timetable to your telephone and a comprehensive history of lighthouses to your computer screen would never run out of toothsome detail. Surely we live in a trainspotter’s paradise as far as detail goes. Even those with genuinely mild or benign attachments to particulars and specifics constantly run the risk of engulfment by small but enticing matters pertaining to their special interests. If bi-polarity is the psychopolitical disorder du jour then the manic could be sated and the depressed uplifted by a dose of train numbers. But it doesn’t work like that, it goes the other way.

That it is time-consuming to add dirt to the picture is accepted as a good enough technical excuse for the box-fresh look of animated imagery. What, however, if dirt were removed from the everyday, goggle-free world - so that this world started to acquire some of the characteristics of a manmade graphic artifact? Despite the superabundance of data made available by digital technology, it is increasingly the case that paralysis and anxiety are as likely to compound our reactions as an enriching, vitalising celebration of unbounded opportunity. It is the fact of inundation that generates the contemporary bi-polar malaise. It’s the vastness of it. The sheer smothering unmanageability induces either suffocation or ecstasy. There’s too much to dwell on.

It is conceivable, if not provable, that a depressed public consumes less than a manic one. The yearning to alleviate depression is all very well but not much use to the economy if the subject can’t be bothered to get up in the morning. Mania is fun and risks - to the wallet , for instance - tend to be overlooked. Strictly speaking, mania is depression, insofar as it is, by definition, a flame doomed to gutter, for ever and ever. That said, mania is harsh on detail - it doesn’t need it. Depression finds solace in detail, it gives traction on the slopes.

Detail has peaked and is now disappearing. Everything is simpler now. At the moment this is a rather haunting, ugly feeling. Soon it won’t be.

Peachy: the Grotto

Over the course of my long residency as Curator and CEO of the Peachy Coochy Nite (a text and image entertainment) it has been my regular pleasure to prefigure this London-based cult occasion with publicity materials that strive to capture the tone of the diverse and eruptive evenings that reflect human ingenuity under unnatural constraint yet remain refreshingly devoid of spiritual value. Ten days or so before each Nite I despatch to an ever swelling mailing list an informative electronic notelet. These stylistically unadorned and matter-of-fact advertisements have, by dint of their spartan transparency, garnered a covey of keen collectors whose completism I shall now satisfy.

I invite the reader to savour the archive here, or by clicking on ‘Peachy- the Ads’ on the top bar of this page.

Commercial

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Dash Dash Dash

Underway: the early stages of a seven month long programme of short plays to be written, produced and presented at the rate of one a month, culminating in an omnibus edition in the seventh month. Dash Dash Dash will open at the Battersea Arts Centre in London on October 15th. I will write a 25 minute play, direct it, open it, watch it then write another one. I will do this six times. The plays will stand alone, they will not be episodes in a serial but when joined together they will be greater than the sum of their parts. (Their parts will be okay too.)

In an earlier post, ‘I, Healer‘, I suggested that theatre performance composed in an incoherent language might be suitable for the depiction of an incoherent world. When narrative in the real world comes to be viewed with the suspicion that it’s a cover-up of some sort, the alternatives are stark: nostalgic reversal or the homeopathic dose. While the strategy of the dilute dose is risible in its ‘medical’ context, there is something to be said for its application to the business of artistic representation. Just what might it constitute? A paradox begins to arise wherein we find ourselves effortlessly edging towards naturalism and mimesis again: the depiction of disorder by a vocabulary of disorder.
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If all is disordered then the disordered depiction of it amounts to naturalism. Or it does if all that is to be presented is the appearance of disorder. If a vocabulary of disorder is employed then it will, by definition, be framed within an aesthetic of disorder - this is the language of the action movie or a play about war or tempestuous marriage. It will be perfectly recognisable. On the other hand, if a disordered vocabulary is used then there might be a chance.

The problem is that it’s seething, pervasive disorder that requires attention rather than the intermittent disruption of otherwise serviceable narratives. The current panoramic disorder is not there to be faithfully reproduced. It compels a reassessment of the means whereby it is to be represented. The imposition, for example, of narrative onto such fracture and confusion seems at best rather sweet and at worst forlornly misjudged.

Audiences are not gagging for these hot new fragments and fractures of which we speak. The unassailable popularity of bonneted drama and humiliating competitions on the television suggests, in both cases, that a subterranean current of hysteria is a must-have component of contemporary cultural consumption. Were the conventions of the bonnet and the rules of the competitions dissolved then the hystericised mechanisms beneath would be revealed and, presumably, found irresistible. In my dreams.
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The avant-gardes been here before, of course. In 1961, Martin Esslin in his book ‘The Theatre of the Absurd’ wrote about a new sort of theatre that he had identified: ‘If a good play must have a cleverly constructed story, these have no story or plot to speak of; if a good play is judged by subtlety of characterisation and motivation, these are often without recognisable characters and present the audience with almost mechanical puppets; if a good play has to have a fully explained theme, which is neatly exposed and finally solved, these often have neither a beginning or an end; if a good play is to hold the mirror up to nature and portray the manner and mannerisms of the age in finely observed sketches, these seem often to be reflections of dreams and nightmares; if a good play relies on on witty repartee and pointed dialogue, these often consist of incoherent babblings.’

Esslin indicts the usual suspects in his analysis: the decline of religion, the collapse of faith in ‘progress, nationalism, and various totalitarian fallacies’ in the aftermath of the Second World War. He quotes Camus: ‘A world that can be explained by reasoning, however faulty, is a familiar world. But in a universe that is suddenly deprived of illusions and of light, man feels a stranger. His is an irremediable exile, because he is deprived of memories of a lost homeland as much as he lacks the hope of a promised land to come. This divorce between man and his life, the actor and his setting, truly constitutes the feeling of Absurdity.’

Almost forty years later, in 1999, Hans-Thies Lehmann published ‘Postdramatic Theatre’, seen in some circles as framing the theatrical products of our new century as convincingly as Esslin had for postwar drama up to the 60s. Among the many characteristics of the new theatre that Lehmann examines is a decentring of the text, wherein it is no longer the sole determinant of the expressive elements around it. He also comments on the intermittent, deliberate suspension of the closed fictive world of the performance that allows some element of ‘the real’ to break into the experience.

In the Dash Dash Dash shows I shall attempt to carry on the good work by insisting that six short shows, unrelated in terms of narrative, setting, milieu, pace, tone or style can somehow constitute the parts of a whole. We’ll see.
swimmers2

Fairy Liquidity

summer2In her book ‘Strange and Secret Peoples - Fairies and Victorian Consciousness’ (1999) Carole G. Silver titles her last chapter ‘Farewell to the Fairies’ and in it states ‘The fairies have been leaving England since the fourteenth century…but despite their perpetual farewells they had not completely vanished from Great Britain by the 1920s, and, some argue, they have not yet left.’ Silver submits a variety of explanations, offered throughout the 19th and early 20th century, for the fairies’ departure. William Sharp, for example, (writing as Fiona Macleod) in the 1890s, wrote ‘the Gentle People have no longer a life (in) common with our own. They have gone beyond grey unvisited hills. They dwell in far islands perhaps where the rains of Heaven and the foam of the sea guard their fading secrecies.’ Another view implicates humans directly: ‘They’re not dead. They think we are. They do not change.’ Also blamed were orthodox religion, materialism, urbanisation, pollution and technology. ‘Thus,’ Silver writes, ‘the fairies decide to emigrate, to leave behind a sterile kingdom of riches without content and power without greatness.’

alien_630pxMoving to the late 20th century, Silver notes that ’science fiction has transmuted fairies to the small green men from outer space.’ She refers to Edmund Little’s suggestion (in ‘The Fantasts’ (1984)) that ‘the world of faerie industrialised and rendered technological becomes the realm of science fiction’ then observes that ‘contemporary UFOlogists argue that the fairies really are the little green men - alien creatures from outer space who have come to join us.’

21106While fairy stories or magical fantasy for children, in book form and CGI adaptation, present a picture of rude health, it would seem, at first glance, that adults have moved on. Fairies are just not tough enough. A closer look, however, persuasively supported by the book ‘Meet Mr Product’ - trailed below - makes it clear that, having disconsolately disengaged from their bluebell blooms and the comforting shelter offered by the foxglove, the tinkling creatures did not languish for long in their far flung island retreats before being lured into service by the advertising industry.

It’s odd that even today advertisements for all sorts of products are adorned with snappy, winsome little homunculi. They seem entirely anachronistic and fundamentally infantilising. More often than not these sirens from the nursery are captured in mid and urgent gesture, as if bearing not only a full bladder but bursting with magical news. In kids’ cartoons it is almost obligatory for the characters to radiate a restless, electrical readiness that will translate, within moments, into the manic fulfilment of desire or the bug-eyed evasion of annihilation. Regardless of whichever may prevail, the funny body will elasticate, atomise, petrify, desiccate or bounce off the walls. In fairyland ethereality preserves the bodies from the rigid indifference of Newtonian physics but some of the lesser denizens -yellow1 I’m thinking of the goblins, brownies and pixies here - are more robust and had already lent some of their aspects to figures such as Outcault’s pioneering 1895 comic-strip character The Yellow Kid. The latter, a shaven-headed, gap-toothed slum-dwelling boy clad in an outsize yellow shirt has some of the mischievous simplicity and oddness of a creature moving between the worlds of the socialised and the wild. Ironically, the Kid was so hugely successful (for the ‘New York World’ then the ‘New York Journal American’) that his image soon came to adorn a wide range of products quite unrelated to the slum.

app0034The fairies did get some of the plum jobs on offer (this one endorses a carbonated beverage) but their waftiness was too dreamily inward and abstracted for wide application. The little people - the goblins and their ilk - held on to their cunning and their spitefulness (although some of this was absorbed into computer games) but cashed in their helpfulness, their indefatigability, their childlike stature and their magicality. The deal was that at the level of the image some of the more wizened aspects would be shed and the more enlivening ones modelled onto a great range of spritely product mascots.

app0035Were the fairies and their associates duped? Not at all - they merely shifted their allegiances from nature to cleaning products and comestibles. Products, after all, are magical. They have a special aura and they can change what you’re like as soon as you pay for them. If goblins were given vouchers and let into supermarkets and department stores they would certainly be delighted by the great range of choices and the transformative capacities - even for goblins - of the rich array.

Riverine, Movish

Before posting on ‘advertising characters’ as promised below, I will report that the second season of my Peachy Coochy Nites has drawn to a close until the end of September. One thing this means is that the curator will not have to devise publicity mailouts on a monthly basis for a while. Not that he minds doing that. In fact he rather enjoys it. Here’s a chunk of the last one:

Dear Friends
I cannot put it more plainly: the Last Peachy Coochy of the Season will take place next Thursday June 25th. Just think, Friends, two whole Seasons have passed, each Season comprising 9 months and each month comprising 5 Coocheurs which is 45 Coocheurs per unit Season which is 90 Coocheurs since the inception of the whole crazy, life-enhancing, team-building, inspiriting, runaway, whirlwind, tatterdemalion, light-hearted, frothpacked, foamfilled, bulgent, have-you-seen, must-have, let’s go, clippety clop, rickety rackety, jazz coloured, fresh, electrifying, hello mother, did I leave my coat here, puissant, ectoplasmic, rocking, feisty, hep, spunky, good morning mister andrews, jack of many pullovers, yellow, christine, caroline, eckhardt, tingling, poppy, bulgent, heterodox, delicious, enrobed, deep fine leg, brisk, enpaced, movish, alongular, winsome, irradiated, flushed, enstartled, praxic, appointing, engruntling, who are you looking at, instep, outfront, disbodying, entrancing, enchanting, spellbinding, classy, of the people, of the populace, of them, the massive, the wide, the enbiggened, the opening, the way in, the way out, the distance made near, the far made close, the away made home, the tarmac made den, the airfield made niche, the spot made prick, the point made sharp, the mystery deepened, the unhelpful to the fore, the revelation smirched, the glimpse gone, the need, the yearn, the healing power of story, excuse me while I retch, the axelrod, the roving reporter, the contretemps, big, funny, jerky, the shapes thrown, the mustard cut, the full basket, the rug cut, the cards cut, the kid cute, the bicycling holiday, the infamous four, the neglected three, the lonely one, the sociopathic six or seven depending, here are some moments that I lived earlier, here are photos of Gran, here is Callum, here is Philip, there goes that cat you killed Tony, I never, yes you did you fucking stamped on it , I never, the bustle, the pack, the number, bulgent, full, bristling, undressed, socked, shoed, implenished, blue, green, up, in, by, at, get,

This is what you get:

David Gale’s Peachy Coochy Nites

The projector projects 20 images for precisely 20 seconds each. The Coocheur (or Presenter) speaks for precisely twenty seconds per image. Randomness is discouraged but narrative linearity is not automatically esteemed.
abyss_largeDavid Gale, having launched a nationwide performance must-have, continues to curate this series of Peachy Coochy events at ArtsAdmin’s new, stylish yet reassuring Bar. Each event features six Coocheurs, or Presenters, drawn from many walks of life. Each Coocheur will compose a verbal response to 20 images of their choice. Each presentation lasts 6 minutes and 40 seconds. There will be gaps between presentations for drinking and light conversation.

David, something of a Black Belt in these matters, will both compere and present the chopped torrent that can never be the same river twice.

A recent patron observed:
“It is not the table the chair it is the atoms the light the sense of the invisible the lifting of the veil”
(Sylvia 3/06/09)

Peachy Coochy Nites subscribes to the the National Belief System and is therefore committed to the provision of a wide range of contributors such as the impersonator, the fraud, the copyist, the colourist, the marker, the maker, the destroyer, the undoer of worlds, the spoiler of schemes, the darkener of doors.

My Name is Product

Ardent readers of this publication will be familiar with the Editor’s need to visit secondhand bookshops every 48 hours lest he succumb to uneasiness. The thing about such rhythmic behaviour is that eventually all the books one has craved become one’s own. If the bookomane reads book reviews, regularly inspects stock in the big bookshops, notes down titles mentioned on the radio and television and by friends etc, he will soon generate a list as long as his arm. Let us say that the bookophile lives one hundred years. In that time he will almost inevitably pick up everything on his list as those volumes are steadily discarded by those who do not know any better. This could amount to hundreds of books. It is, furthermore, conceivable that, even as death approaches, the outstanding volumes will be secured. Given that the bulk of the books thus acquired will not be read in the lifetime referred to earlier, it doesn’t matter if a few are never located. One is not obsessed.

The key to all this is, of course, memorisation. One must be able to recall that, possibly several years ago, a particular title or author was placed on the list. One can, obviously, read the list from time to time to refresh the memory but I must confess I’m a hardliner on this one: it is a sign of weakness to read the list. It exists because the act of adding to it constitutes a memorable operation in itself. No further consultation should be necessary.

I was recently very pleased to secure a particular used volume in the local branch of Traid. Here is its cover:
app0028
I first saw it in Magma, in Clerkenwell, where I should have bought it without further ado (I am not averse to the new purchase). Sensing that the volume was a portal to some interesting thinking, I did, however, remember it. But not well enough. After a year or two I had forgotten both title and author(s). 75026eFinding myself in the Clerkenwell area again - I was seeking out a source of grub screws (the ones that prevent door knobs from falling off) - I popped into Magma and endured the following exchange:
“Do you have that book that you had with pictures of the figures that you get in advertisements?”
“How do you mean?”
“You know: it’s a collection of the little…er…figures…you know…like little men and animals that are associated with products?”
“I don’t think we’ve ever had that.”
“You have! I mean ‘You have.’ It’s full of images of…they’re like cartoon characters! They help sell products.”
“No.”

In the next post I will take a look at some of these cheeky little items.

They Live

Ever keen to provide material for Strength Weekly by having experiences the editor of this journal and his wife visited a party to which they had been invited in the north of this city. I will not condemn the suburbs outright for they nurtured J.G. Ballard thoughout his career and have catalysed, in their severity, the emergence of countless lively bands. This suburb was leafy and closer to not being in the city than being in it, prompting this exchange :
“Why do people live so far from the centre of this big city? It’s not like living in the city.”
“I agree with you, darling. Why don’t they live in small towns? Then they would be near things.”
“We should not forget, though, my precious, that they may not be here by choice.”
“Well, yes. There is that.”
fun_balloons
We had forgotten the street number and there were no balloons to be seen. Balloons make things so much easier but I fear they are associated with the younger crowd. We did hear a low murmur, however, and knocked on the door. After waiting a while we pushed the door. We could see right through the house into the garden, which had a number of people in it. We made our way down the corridor, clutching our bottle and smiling in a generalised way. As we passed the sitting room on my right I glanced in. An unshaven man was seated by a coffee table, staring at it silently.

depressed-manSuddenly we were in the kitchen. The air was close and still. There were five people there. None of them looked at us. Two were by the sink cleaning plates and glasses. A man sat on a stool, gazing at the floor. I realised that no sounds were coming from the sink. The cleaning was being conducted in perfect silence. Even the impacts of the utensils upon each other were somehow cancelled. A woman in a long dress walked slowly across the space. She had no facial expression. The air was so thick you could lean on it. Out in the garden were sixty people. They were murmuring.

My wife began to pull at the foil on our bottle. An elderly lady moved towards her and said “Are you going to open that with your teeth?” In my mind a voice said “Of course not, you silly old fuck.” Sometimes you can’t stop your mind. We poured ourselves a drink and and stepped through the french windows to the garden. The garden was terraced so that we found ourselves looking down to the far end where there was a shed. A man sat at an electric piano smiling. There was a mat on the grass. Some young people of student age stood beside it. They wore black tee shirts and leggings, like Left Bank bohemians from an imagined 50s. Some had beards. I looked for food but most of the bowls had been scraped clean. The man at the piano started playing music from the olden days. The young people proved to be dancers, for they now moved onto the mat and began throwing olden days shapes in a not entirely competent manner. As far as I could tell the dancing was imitative of that which is thought to have prevailed in the Elizabethan era. The lack of skill, the latter normally so crucial to that which is gripping, was gripping. I made my face go neutral, just in case.

After two such ‘numbers’ the troupe stepped off the mat to a faint patter of applause. A person stepped up to a microphone and spoke. The P.A. was not working. Nothing could be heard. My wife began gesturing to me as if to say “Amscray! Pronto!” Soon we were back in the street. On the way out I met a guy I knew from the past. We exchanged pleasantries. I said we’re out of here. He said but you’ve only just arrived. I said no we have been here since 4 o’clock. He said I didn’t see you. I said we were in the shed.

Readers accustomed to Strength Weekly’s insistence on closure will want it. My wife said “Fuck, I wish I hadn’t spent all that money on that wine.” I said “It is quite clear. They were zombies. We stumbled upon a clutch, coven or group. They live.”

Stage & Screen 6

This is the final post in a series that begins below with ‘Stage & Screen 1′

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In ‘The Truman Show’ (1998) Truman Burbank is the unwitting star of a hugely successful documentary TV show based on his life. The show runs continuously, following Truman from the moment of his birth into adulthood. Truman is completely unaware of the fact that everyone in his life, ranging from his wife to passersby in the street, is an actor hired to make him think he is an average guy doing normal things. The show, watched by millions, takes place in a specially consructed dome with a fully controllable climate and 5,000 concealed cameras. The setting within the dome is a seaside town. As the film unfolds Truman gradually becomes aware that something odd is going on and, after severe disillusionment and much frustration, is able, at the age of thirty, to escape the dome into the real world beyond.

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In ‘Synecdoche New York’ (2008) Caden Cotard, an unsuccessful theatre director, starts to show signs of breakdown when his wife leaves him. When he is unexpectedly awarded a large ‘genius grant’ he determines to spend it on creating a piece of theatre of surpassing realism that will be enacted by a cast of hundreds in a vast replica of the city, constructed in an enormous warehouse. Rehearsals take several years, in the course of which Caden even employs actors to play the parts of himself and his assistant. While life in the warehouse city becomes increasingly hard to distinguish from the real thing, Caden cannot bring himself to open the ’show’ to the public and he and the cast grow increasingly isolated. Eventually he employs an actress to play himself while he takes her former role, that of cleaning lady. The new director guides him through his last days as the cast dwindles away and at the point of his finding a way to finish the play she gives him one last instruction: “Die.”

Truman Burbank is, at first glance, the dupe of a pervasive and overweening media whose productions synthesise classic Orwellian surveillance with a hyperextension of the logic of a game show. The film invites comparison with our own lives with its proposition that a comparable constraint is exerted upon us all. This is apparently the view of the film’s director, Peter Weir, who has said that essentially the film is about ‘Control. It’s a system of control that is larger than the one Truman lives in, at least.’ Weir also states that ‘…the primary influence - or call it control - in our lives is television, so the metaphor of the movie certainly applies to things we see all the time.’ Breakout is advocated. You must escape the compelling comforts of the false to find the real (see also ‘The Matrix’ (1999)). Such a critique and its suite of recommendations have force but they are a bit tired and familiar.

If, however, Truman’s plight is introverted so that it’s more about him and less about surveillant media-dominated consumer society blah blah then the film describes an individual’s psychological delusion. Plotwise, Truman is not suffering from delusion - a highly skilled team is maintaining him in a state in which he believes all is well. He is deluded in this belief but not because he is psychologically frail. The delusion that one is the subject of a continuous TV reality show is, however, apparently on the increase. This New York Times piece reports growing numbers of individuals presenting the ‘Truman Show Delusion’ at psychiatric clinics, some ten years after the movie opened. While it is quite possible that some of these patients saw the film and found in it a tipping point (the NYT piece confirms this), other patients suffer the delusion without having had the inflight entertainment.

1689840000c3a6ce030b2a600be2ae1fa1baf2d314The delusion is not a simple mimetic phenomenon as in ‘See the Movie, Get the Delusion!’ or a new psychiatric formation so much as the product of a hitherto contested mode of transmission, in which a condition has a broad source of generation rather than arising from distinct sets of unrelated circumstances. The transmission, in other words, is cultural. An example of a culture-specific condition would be genital retraction syndrome, wherein the subject experiences great anxiety due to his conviction that his penis is withdrawing into his body. The syndrome is largely restricted to societies within which witchcraft is prevalent.

There is controversy in psychiatric circles about the status of culture-specific conditions. I am not familiar with the specifics of the debate but suspect that it may reflect a territorial conflict regarding the mechanisms of the formation of neurosis. The history of psychoanalysis unfolds from seminal case studies of neurotic middle class individuals who were deemed to have been psychically damaged in some way by prior experience. This experience was restricted to the impact upon the patient of significant individuals, often family members. While the playing field has subsequently been considerably enlarged (including by Freud himself), it may still be the case that there is an influential body of opinion favouring the restriction of psychogenesis to small and accountable networks.

Once this limitation is relinquished we enter the territory of, to quote the Bill Murray character from ‘Ghostbusters’, ‘Human sacrifice, dogs and cats living together, mass hysteria!’ Once families are seen as filters for pervasive social malignancies which they pass on to their offspring then, at last, society is to blame! We are living in the Laingian schizogenic society (see ‘Stage & Screen 3′) and it is the Prime Minister, as well as my Mum and Dad, who has fucked me up. What a relief! Now I can focus my anger in a more socially constructive manner. Now we can listen to Patrick Schofield (see ‘Stage & Screen 4′) without secretly thinking ‘His Mummy didn’t love him, the loser.’

Patrick was ejected from his place of confinement, Truman had to fight his way out. I’m afraid the unwhimsical truth is that Patrick committed suicide three years later. I saw him quite a lot after the bin and before his death. It may be that he found life outside to be merely a more skilfully choreographed production of the same violent theatrics he had endured and analysed in the mental institution.phil_2290_lores

In ‘Synecdoche…’ Caden Cotard also dies but he has had the opportunity to make the world in his own image, thereby sealing it against the viruses that had unravelled his real life. The project is grandiose and it achieves a grand scale before the world maker is revealed as the bearer of the virus he wishes to extinguish.

Caden in 2008, unlike Truman Burbank in 1998, has acquired the power attributed to the secret police by the anonymous author of the American ’surveillance theatre’ document (see ‘Stage & Screen 1′). The conceits of ‘The Truman Show’ would not now beguile us as they did when the movie came out. We have moved on. As we near the end of the first decade of the 21st Century the prospect of being duped by ‘the system’ is not so interesting. It’s obvious. It’s obvious in part because the dramatic collapses of crucial structural elements of the system have served to expose something of the mechanics - the manual has been leaked into the public domain.

The 80s in the UK taught us, confusingly, that we were emperors and that we were shit. Digital technology, in the 90s, offered new (virtual) places to go where shits could be emperors and nobody would know they were shits. A lot of men (rather fewer women) thought that it was only a matter of time before every shit would have his own hand-carved haven. This, despite its grandiosity, is not the Truman Delusion - Truman was a victim. This is a delusion of authorship in which the victim rewrites the dictionary so that there is no longer an entry for ‘victim’. In the world thus created there can be no pain, only scenarios depicting it. After all, we have seen the manual and it has shown us that much of the system is a charade so clearly the way forward lies in theatrics.

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